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The Holy Week in Catholic Tradition

Catholics All Over the World
Celebrate the Holy Week According
to their Local Catholic Culture

The inculturation of the Catholic faith in local cultures

Although Catholics all over the world celebrate the Holy Week according
to a common liturgical form that is used especially in the Eucharistic
celebration, there are local customs, traditions and spiritual practices
that are performed that are particular to a certain place and culture.
Thus, although the Eucharistic celebration will be basically the same
when it is celebrated in Holy Week at Spain or Papua-New Guinea, there
will be inculturated forms of these liturgical celebrations. By incul-
turation, we mean the use of local customs and traditions that are
particular to the local culture and which in some way can also carry the
Christian message with them. For instance, the bird of paradise is a
local bird of Papua-New Guinea and is noted for its regal plumage. Some
bishops in Papua-New Guinea use this plumage in their mitres. Another
example are the gestures of respect being used by Indians. Priests of
India also use these gestures of respect in the celebration of the
Eucharist. The most common inculturation being done by all of the
local cultures all over the world is the use of their vernacular in
the celebration of the Eucharist: in the readings and in the songs
being sung. Such will also be the case in the celebration of the Holy
Week, which is a liturgical tradition very rich in meaning and symbols
and as diverse in presentation as the culture that celebrates it.

The days of the Holy Week

The Holy Week celebration is not a fixed time in the liturgical calendar
of the Catholic church. This is a movable time. It is unlike Christmas
day which is always fixed at December 25. The movable feasts of the
Church are Advent, Lent, Holy Week, Easter and Pentecost.

These are the days of Holy Week:
  • Palm Sunday or Passion Sunday - The modern name for Palm
    Sunday is Passion Sunday. It is traditionally called Palm Sunday
    because the readings of this Sunday present Jesus' entry into
    Jerusalem and being hailed and greeted by the people waving
    palms as He enters Jerusalem riding a donkey. In the Eucharistic
    liturgy or the Holy Mass, this same gesture is done traditionally
    within the celebration. Now however, it is done either before or
    after the Mass. People bring palms to the Church and then before
    or after the celebration of the Mass, the palms are blessed by
    the priest. These palms are then brought by the people back to
    their homes.


  • Holy Monday - The theme of Holy Monday's readings is
    servanthood. The gospel presents two contrasting images of
    servanthood: a woman who washed Jesus' feet contritely with her
    hair and Judas, one of the apostles, who betrayed Jesus.
    We are called to reflect not so much as to why one was moved
    to contrition and a complete return to God and His service,
    and the other to betrayal, but we are called to reflect more
    deeply in our own selves - what is really in our hearts.
    How is my heart set out to be? Is is close to the servant
    heart of Jesus?


  • Holy Tuesday - The story continues and we see in the
    gospel the treachery of Judas. First, Jesus prepares His
    disciples of the things to come. Then the disciples are
    perturbed because Jesus tells them of one who is to betray
    Him. It is the one [Judas] whom Jesus will give the morsel
    after He dipped it who will be the one to betray Him. After
    Judas received the morsel, he left. Then Jesus told His
    disciples that they cannot go where He is going. Peter
    exclaimed, "I will lay down my life for You!" Jesus replied
    that the cock will not crow after Peter denied Him three times.


  • Spy Wednesday or Holy Wednesday - It is here that we
    see Judas going to the chief priests of Israel to sell
    Jesus for thirty pieces of silver. As Judas arranges
    for with the Pharisees, Jesus and his other disciples
    now go to a place where to prepare and to celebrate the
    feast of the Passover. As evening draws on and they
    are eating the Passover, Jesus tells them that one of
    the apostles will betray Him. They start to ask Him,
    "surely, it is not I, Lord?" This time, Judas also asks
    the question to Jesus.


  • Holy Thursday - This is composed of the Chrism Mass
    in the morning. This is a Mass celebrated for all the
    priests of the diocese. It is where the priests renew
    their vows to the priesthood. Then follows the start
    of the Easter Triduum. In the evening is the Mass of
    the Lord's Supper. The Mass commemorates the Last Supper
    which the Lord celebrated with His apostles. It also
    commemorates the institution of the Holy Eucharist. At
    the end of the Mass, the Blessed Sacrament is processed
    around the church and placed in an altar of repose. [The
    tabernacle is left empty before the beginning of the
    Mass.] After the Blessed Sacrament is left for adoration,
    the people take turns in prayer before the Blessed
    Sacrament. The vigil may take as long as midnight
    depending on the practices of the local church.


  • Good Friday - The celebration of the Lord's Passion
    is a very solemn celebration. Music is downplayed,
    very low key and provides an ambience of deep solemnity.
    The entrance procession is silent and the priest prostrates
    himself at the altar while all the congregation kneel down
    in silence, deep prayer and respect. The special moments
    of the celebration of the Lord's Passion is the veneration
    of the Cross. A big crucifix is slowly unveiled three times,
    with the priest intoning the words of blessing and prayer.
    After the crucifix is brought to the altar, the people are
    then invited to venerate the cross by kissing it. After
    this, the celebration proceeds as usual but without the
    consecration part of the Mass. The hosts that were blessed
    and consecrated during the Mass of the Lord's Supper are
    taken and distributed to the ministers to give to the
    congregation.


  • Black Saturday or Holy Saturday - People usually spend
    this day in prayer and adoration. Catholics visit churches
    where the Blessed Sacrament is placed in various altars of
    repose. Many families usually pray together and make the
    stations of the Cross as a spiritual practice and exercise
    for the Holy Week. It is only towards the evening of this
    day when people and the whole congregation gather again
    for the Easter vigil. The Easter vigil is a very elaborate and
    very rich celebration filled with many bright liturgical
    symbols. This is when people bring their candles and renew
    their baptismal promises together as one Church. All over
    the world, depending on the time zones, people are professing
    their faith in God as Father, Son and Spirit and denouncing
    Satan and His works.


  • Easter Sunday - Though Easter vigil is the most elaborate
    of the Easter celebrations, the Easter Sunday Mass is still
    important and is also attended by the people. As is also
    done in the Easter vigil, there is a renewal of baptismal
    promises and the sprinkling of the baptismal water on the
    congregation by the priest-presider. Easter is the most
    important feast of the Christian tradition. Although
    Christmas is more popular because of the social and
    commercial contexts in which it is celebrated, it is really
    the Easter season that contains the essence of the Christian
    message.

The Easter season follows the Holy Week

After the Holy Week celebrations have ended and the Easter
Sunday celebration has been finished, the Easter season now
begins. This Easter season lasts for 49 days and on the 50th
day, Catholics and Christians all over the world, celebrate
the solemnity of Pentecost Sunday - when the Holy Spirit
descended upon the apostolic community and gave birth to
what all Christians have grown to be - the Catholic Church,
together with all her brothers and sisters of different
churches, communities, and denominations who are in communion
with the Holy See in Rome.

Dennis-Emmanuel Cabrera
March 19, 2005
[revised April 9, 2006]

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