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Augustinian Prayer - the Prayer Method of St. Augustine



Introduction

St. Augustine of Hippo St. Augustine and the monastic tradition that he founded, teaches a spiritual method, in which much time is invested in prayer and quiet meditation. The prolonged periods of prayer is necessary for a better relationship with God and for progress in one's personal development.

Praying in the method of St. Augustine involves much of a person's feeling and intuition. For instance, given a Scripture passage or an excerpt from a spiritual reading, the point for quiet meditation in the method of St. Augustine is: "What do these words of Scripture (or spiritual reading) mean to me in my present situation?", or, "What message is the Lord trying to convey to me in these words of the Bible?" This method of prayer and quiet meditation makes the bible or spiritual reading relevant to current personal, family, or community needs and problems. As one discovers the meaning particularly meant for him, whatever feelings are activated by the grace of God's Spirit, this then personalizes, ratifies, and incorporates the whole prayer experience in one's life.

Practicing Augustinian prayer
To practice this method of prayer, one must open himself to his own creative imagination. Since much of what is embedded in the passages of Scripture is the wisdom of God made down to earth by biblical writers, through our intuitive and creative imagination, we can discover how to apply this wisdom to our situation. Important also is: openness to the Holy Spirit and His inspirations; sound and wise personal discernment; and seeking the counsel of mature and experienced spiritual directors.

Keeping a spiritual journal
For those serious in this method of prayer, a spiritual journal can be kept to record thoughts and inspirations. This journal will be helpful in gauging one's spiritual progress as one reviews it after a period of time and then checking the validity of your own insights and inspirations. For one who is good with words and writing, this journal writing will be not so much a chore but a veritable joy. Those who use this method of prayer will surely agree with what Cardinal Newman said: "he could pray best at the point of a pen".

Integrating lectio divina with Augustinian prayer
To be fully effective, integrating lectio divina can help one "dialogue in prayer" with God. First, we listen to what God is telling us in the passage of Scripture by reading between the lines to discern His message (lectio). Then we meditate upon the meaning gleaned and see how it applies to our life today (meditatio). Next, we respond to all these with appropriate feelings and dialogue with God in prayer (oratio). Finally, we keep still so as to be more open to any new insights or wisdom we may receive from the generosity and graciousness of God (contemplatio). Augustinian prayer will tend to place more prolonged periods of time in the oratio and the contemplatio phases of the lectio divina.

A direction in Augustinian prayer
Those who are interested to undertake this method of prayer should direct and endeavour to create good and loving relationships with each person of the Blessed Trinity: a parental relationship with the Father; a brotherly relationship with Jesus; and a spousal soul relationship with the Holy Spirit. The lives of the Saints can also help serve as role models and examples of holy people who have fostered good and loving relationships with God. It is to be noted that most of the Saints who have been canonized in the Church are Augustinian in their spiritual temperament and always use the method of Augustinian prayer in their religious and spiritual life.

Prayer suggestion using the Augustinian method
Read Isaiah 43:1-5. Change the words, "Jacob" and "Israel" to your own first name. Try to imagine the Lord speaking these words directly to your soul. What meaning would they have for you in your present situation? Try to transpose the message from God to yourself today. What is the Lord talking about when He tells you, "Fear not". Imagine in your mind Jesus saying, "You are precious in my eyes". "Fear not, I am with you". How do you see this to be true to your own situation today?



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